Thus the expression true light denotes the realization of the original divine idea of the Light - the archetypal Light, as contrasted with all imperfect manifestations: "the Light which fulfilled all that had been promised by the preparatory, partial, even fictitious lights which had existed in the world before.". 3. , "of all that come into the world"; and says, the sun hath not lightened me by day, nor hath the moon lightened me by night! That lighteth - That enlightens. 3. Nor is it certain whether Gaius … A different word, ἀληθής, also rendered true, occurs at John 3:33; John 5:31; John 8:13, and elsewhere. men that are born into the world; the instances are almost Once they do that then He is faithful to forgive them and cleanse them of all unrighteousness. Tzeror Hammor, fol. If we walk in darkness we do not the truth. 9 That was the true Light, which lighteth every man that cometh into the world. The Jews prided themselves on being Abraham's children, and trusted in their blood for salvation. In Hebrews 8:2, the heavenly tabernacle is called ἀληθινή, as distinguished from the Mosaic tabernacle, which was a figure of the heavenly reality (Hebrews 9:24). Cancel. THE CONTEXT. of all men in the earth, and of all the angels in heaven, and of Perhaps a better question is, "Who does this Diotrephes think he is?" "Moses, our master, from the mouth of power, (i.e. as the Son of God, existing from the beginning; but not in the & 26. John 1:1 – Meaning and Translation. To be a son of God is not a fleshly birth at all, but the spirit of the subject is born of God. 1. Clarke's John 1:9 Bible Commentary Which lighteth every man - As Christ is the Spring and Fountain of all wisdom, so all the wisdom that is in man comes from him; the human intellect is a ray from his brightness; and reason itself springs from this Logos, the eternal reason. Again, as in 2 John, the author refers to himself as the elder. Up to the time of his appearance it was all along coming: its permanent being conjoined with a slow, progressive coming, a revelation "at sundry times and in diverse manners" (Hebrews 1:1). T. Hieros. (2) The things present are “the things which are.” This deals with the messages to the seven churches and the state of the church or the church age (2:1-3:22). Render therefore as Rev., "There was the true light, even the light which lighteth every man, coming into the world. Many critics, and, among the fathers, Cyril and Augustine, have preferred the former, and translated it, "The true light was he who, coming into the world, enlightened every man." 1 John 1:9 When we read the Bible, we need to look at the context in which each book was written. word, and Creator and light of men, gives to every man that is See John 6:14; John 18:37. A comparison of the passages will show how important it is to get a right conception of what the word means, and will help to give it. often to be met with in Rabbinical writings, and signifies all [⇑ See verse text ⇑] Light is a symbol of life, knowledge, and goodness. To be a child of God is a literal claim for the Fourth Gospel. (See John 4:23; John 4:37; John 6:32; John 7:28; John 8:16; John 15:1; John 17:3; John 19:35.) world: or, the meaning is, that he is that light which lighteth Similarly, the cleansing of 1 John 1:9 doesn't refer to regeneration. all the saints below, and of all the glorified ones above: he is 171. In chapter 2 Jesus worked his first sign, turning water into wine (2:1 … It is not affirmed that at the time that John wrote all "were actually enlightened," but the word "lighteth" has the form of the "future." That was the true light phrase, "every man that cometh into the world", is Jewish, and 1 John 1:9, NLT: "But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness." The literal meaning of 1 John 1:9 verse is to have forgiven and to have cleansed. 2. Christmas is Jesus as a child and is who we are. (24-47) Commentary on John 5:1-9 (Read John 5:1-9) We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. (10-16) Christ reproves the Jews. Which lighteth every man that cometh into the world: the sense is, either that every man that is enlightened in a spiritual manner, is enlightened by him, which is true of Christ, as the Son of God, existing from the beginning; but not in the Socinian sense, as if they were enlightened by his human ministry and example; for the Old Testament saints were not enlightened by his preaching; and many were enlightened by the ministry of John the Baptist; and multitudes afterwards, through the ministry of the apostles; and very few, comparatively, were enlightened under the ministry of Christ; and none we read of, in this sense, enlightened by him, when, and as soon as they came into, the world: or, the meaning is, that he is that light which lighteth all sorts of men; which is true in, a spiritual sense: some connect the phrase, "that cometh into the world", not with "every man", but with the "true light"; and the Arabic version so reads, and joins it to the following verse; but this reading is not so natural and the order of the words requires the common reading; nor is the difficulty removed hereby; for still it is every man that is enlightened: it is best therefore to understand these words of the light of nature, and reason, which Christ, as the word, and Creator and light of men, gives to every man that is born into the world; and which serves to detect the Quakers' notion of the light within, which every man has, and is no other than the light of a natural conscience; and shows how much men, even natural men, are obliged to Christ, and how great a person he is, and how deserving of praise, honour, and glory. All rights reserved. There is no need to worry, were His reassuring words, since I'm going away to prepare a place for you in my Father's house, it means that I am going to come back again for you, so that I can welcome you into My presence in glory - and then you will be with Me forever. Q. The difference is that ἀληθινόζ signifies true, as contrasted with false; while ἀληθινός signifies what is real, perfect, and substantial, as contrasted with what is fanciful, shadowy, counterfeit, or merely symbolic. he is, and how deserving of praise, honour, and glory. the former dispensation; the candlestick, with the lamps of it; 2. Socinian sense, as if they were enlightened by his human ministry 25. Version. Was he an apostle? 3. 1 John 1:9. is but the same thing expressed in different words; for all unrighteousness is sin, and to cleanse from sin is to remove the guilt of it, by an application of the blood of Christ for pardon. Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … See John 3:19; John 6:14; John 9:39; John 11:27; John 12:46; John 16:28; John 18:37. 2. Jesus as a baby cannot devolve into sentimentality but has everything to do with its promise for us. 56. Melakim. If we don’t do that, it’s easy to misinterpret what a particular book or chapter is really saying. Christ is that light, that famous and excellent light, the fountain of all light to all creatures; that gave light to the dark earth at first, and spoke light out of darkness; that light of all men in the earth, and of all the angels in heaven, and of all the saints below, and of all the glorified ones above: he is the true light, in distinction from typical lights; the "Urim" of the former dispensation; … Jesus' past action continues on into the eternal future. The adjective is used nine times in this Gospel, and not at all in the other three. Christ is that light, that famous and excellent light, the The true Light was not “true” as opposed to “false,” but “true” as answering to the perfect ideal, and as opposed to all more or less imperfect representations. See on shineth, John 1:5, and compare Luke 11:35, Luke 11:36. egnw KNEW NOT is from the verb ginosko and refers to more than just intellectual knowledge. 1 John 1:9. rise, in the world. Jarchi in Exodus 15. John 1:9. 10. light, saying, there is no light but the law; and in opposition In John 3:19 and John 12:46, it is used as here, in connection with light. Copyright © 2021, Bible Study Tools. θινόν, the true) There follows immediately the declaration, which enlighteneth, etc. Was he a pastor? (1) The things past are the things which John had seen from verse 9-19 including verse 20 which is an explanation of part of this vision, the vision of the glorified Christ (1:9-20). John 12:46; "I am come a light into the world.". his preaching; and many were enlightened by the ministry of John Change Language {{#items}} {{local_title}} 3 John 1:9-11. Who is this Diotrephes? This epithet is applied to light only here and 1 John 2:8, and is almost confined to the writings of John. The addressee’s name, Gaius, was a very common one in the Roman Empire and it is highly unlikely that the person addressed here is the same Gaius associated with Paul (Rom 16:23; 1 Cor. Which lighteth every man that cometh into the world; “The true Light was existing, which lighteth every man that cometh into the world”, was the true Light which lighteth all men who come into this world. Note especially the latter, where Jesus himself says, "I am come a light into the world." 1 John 1:9 KJV. Which lighteth every man that cometh into the 3. Cancel. He is often distinguished as "the light that cometh into the world." "True" here is from the potent Greek word alethinos. than the light of a natural conscience; and shows how much men, EXEGESIS: JOHN 1:1-18. 21. 2. John 1:1-18 . (b) Midrash Ruth, c. l. v. 1. fol. The cure at the pool of Bethesda. This passage is differently interpreted. The latter is the preferable rendering, and is justified by John's frequent use of the phrase coming into the world, with reference to our Lord. Version. That this light is not confined to the "Jews," but is extended to all - Jews and Gentiles. Sanhedrin, fol. The Gospel of John weds theology to poetry. 31. fol. California - Do Not Sell My Personal Information. Others join coming with light, and render, as Rev., the true light - coming into the world. 2. That cometh into the world - The phrase in the original is ambiguous. 3. among the Jews, so much boasted of as the lights of the world; If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9(NASB) natural and the order of the words requires the common reading; The illumination of the archetypal Light before incarnation. spiritual manner, is enlightened by him, which is true of Christ, enlightened by him, when, and as soon as they came into, the By Jack Kelley Thursday September 3rd, 2015 About 2 Minutes to Read. “In the beginning was the Word, and the Word was with God, and the Word was God.” Barnes's 1-john 1:9 Bible Commentary If we confess our sins - Pardon in the Scriptures, always supposes that there is confession, and there is no promise that it will be imparted unless a full acknowledgment has been made. Familiarity, however, does not guarantee that the meaning of 1 John 1:9 is accurately being implemented into Christians’ lives, or being communicated at all. of "This is that light so long expected and predicted, which as the result of its coming into the world, will ultimately enlighten all nations.". People's New Testament. John 3:19; "this is the condemnation, that light is come into the world." John 1:9 New International Version (NIV) 9 The true light that gives light to everyone was coming into the world. Explaining John 9:1-3. (p) Who alone and properly deserves to be called the light, for he shines by his own accord and borrows light from no one. Was (ἦν) is to be taken independently, there was, and not united in a single conception with coming (ἐρχόμενον), so as to mean was coming. Commentary on John 5:1-9 View Bible Text . The term “abides” indicates that John speaks of vital belief in the truth. If we deny our sin the truth is not in us. Roshhashana, c. l. sect. Please enter your email address associated with your Salem All-Pass account, then click Continue. ... (notice John s meaning of kosmos ( world ) switches as he uses it from everything that was created to the people who live on the earth. & 27. This definition of “confess” will help us understand 1 John 1:9, but before we consider the verse, let us look at the word “forgive.”. John preached to the Jews. (which he had given to all of them), he exhibited himself unto his people to be seen by them with their physical eyes: yet not even then did they acknowledge him or receive him. 4. connect the phrase, "that cometh into the world", not with "every dark earth at first, and spoke light out of darkness; that light Salem Media Group. 4. That the Messiah is often spoken of as he that cometh into the world. James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. all sorts of men; which is true in, a spiritual sense: some This individual is well-known to the author of 3 John, but it is not so certain whether they had met in person before or not, since the report of Gaius’ conduct toward the brothers is heard second-hand by the author.